Investigating
Chan:
When
reciting the Buddha's name: "Why is it that we cannot recognize our
original face? " It's because we haven't demolished our mark of self
and selfishness. The word "investigate" in "investigating Chan"
means to contemplate.
What
does one contemplate on?
Prajna: Prajna is a state of concentration in which you are constantly
aware of the presence or absence of self, and pay no heed to the presence
or absence of others. Are you really there or are you not?
People
who investigate Chan must first recognize the basic problem clearly.
What
is the problem?
Our bad habits and faults. The purpose of a Chan session is to to rid
ourselves of bad habits and faults. In the Chan hall, everybody investigates
Chan and meditates. This is a test to see who can pass and attain Buddhahood.
What
determines a pass?
This is determine when inside, you are free of the thought of body and
mind; and outside, you cast off the world. People who investigates Chan
usually encounter one or both of these two major obstacles: a) having
an unsettled state of mind, b) drowsiness. That is, either idle thoughts
dominate peaceful mind, or you drift asleep during their meditation.
To
investigate Chan, one must have patience and perseverance.
The secret to investigating Chan is patience. Even if you can't bear it
anymore, you must persevere. Once you have endured to the extreme, then
everything will be interpenetrating and you will become enlightened. When
your investigation of Chan reaches maturity, not only will you have no
false thinking, you'll also have less anger, your afflictions will decrease,
your character will improve, and your limits will expand.
Why
don't we have any response in the Way?
It's because our wild minds do not rest. To investigate Chan, one must
have patience, for that is your means to enlightenment. We have the opportunity
to become enlightened when we investigate Chan. When our true nature appears,
it's like spring returns to earth and myriad things start to grow. A person
who truly investigates Chan is a person who truly recites the Buddha's
name; a person who truly recites the Buddha's name is also a person who
truly investigates Chan. A person who truly upholds the precepts is also
a person who truly investigates Chan; a person who truly investigate Chan
is also a person who truly upholds the precepts.
What
is the "real me?"
It
is the inherent nature and the attainment of Buddhahood. Only when one
attains Buddhahood, can one find the "real me." Before that, everything
is false. Whoever does not have any defiled attachments is a Buddha. Whoever
has defiled attachments is a living being.
What is a defiled attachment? To put in simple
words, it is whatever one can not see beyond and leave behind, that which
causes one to constantly have polluted thoughts. When you have applied
exacting effort to your cultivation, food and clothing become secondary.
How much the more should you let go of other external objects.
Cultivation
is not limited to practicing Chan meditation and reciting Sutras. Cultivation
is to always be without too much discrimination. Furthermore, do not fight
for power; do not vie for leadership to supervise other people and show
off before the Master. The essential quality of the Way is concentration;
that of a general is his strategic skill, not his courage; that of an
army is its quality, not its size.
Sincerely
reciting the Buddha's name is to constantly concentrate one's mind on
the recitation without any polluted thought or desire to eat and drink.
Reciting to the point where everything is forgotten is true mindfulness
of the Buddha. When you are mindful of the Buddha, the Buddha will also
be mindful of you. It is a bit like sending a telegram to Amitabha Buddha.
This is known as the "intertwining of the response and the Way." If you
are not mindful of the Buddha, he will not receive your message. Therefore,
it is imperative that you uphold the Buddha's name.
In
reciting mantras, one should so recite so the mantra flows out of one's
mind and returns to one's mind. The mantra mind and the mind mantra –
the mantra and the mind are united in sound after sound and are never
apart from each other. One is reciting, yet not reciting; one is not reciting,
yet constantly reciting. When you venerate the Buddha, and the Buddha
accepts your veneration, you will increase your blessing and wisdom. That
is to say that bowing to the Buddha is an influence, and his receiving
the veneration is a response. That is the "intertwining of the Way."
From
the Biographical Sketch of the Elder Master Venerable Hsuan, Noble Hua.
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